This week’s question arose out
of conversation during a pre-ordination retreat; but I’ve heard it from more
than a few long-serving clergy, and indeed it has arisen for me also. I suspect it may be just about endemic to our
experience across genders and across the denominational spectrum!
Our enquirer asks:
I have come to ordained ministry later in life, and have
been surprised at some of the issues which have arisen that were never a
problem while I worked in my former profession. I am wondering how to reply
gracefully and appropriately to family and friends when they want me to
function as their own clergy person. Most of them are not practising members of
a congregation; but they seem to think that "of course" I will
preside at funerals, weddings, baptisms and provide prayers at various functions.
When, if ever, is this appropriate? And how do I respond to them when
it's inappropriate?
Dear Pastor Ma'am,
This is a BIG question which may
explain why I have a LONG answer.
For me, the first issue is whether
or not you ever do non-member weddings, funerals or baptisms.
Take the question out of the personal realm. If I showed up at your
church would you baptize my child, knowing that you might never see us in
church again? Will you do a non-member wedding? If a funeral home calls
and says they need someone to do a graveside service, will you do it?
Some of this may not be your choice to make. Does your congregation
or denomination have policies related to such activities? If they don't
then I think you need to set a policy for yourself. Having said that,
since it's your policy, you can always change it. I know I
did.
Number two: will you do these
services for family and friends? I have done weddings, funerals and
baptisms knowing that the people involved were not committed to continuing
their relationship with my congregation or any other. And that's okay
with me. I performed those duties with the same care that I would have
taken with a devoted church member. I was clear in explaining that this
was a service of the congregation and I would behave just as if they were
members. It took me a while to get to that point. What has always
made the difference for me is that by serving in this way, I got to represent a
God that says, "Yes, I love you, even when you don't come to church every
week. Or even every month. Or even every year!"
Third, when the answer is
"no," I think you simply tell them why you cannot or will not be the
pastor at a function and give your reason. If you were a doctor or a
lawyer or a realtor, you wouldn't automatically say "yes" to every
request. Friends and family need to know however, that we take their
requests seriously and that there is a reason for declining.
As you may guess, there have been
days when I have wondered if I made the right choice. That was going to
happen if I said "yes" or "no." I just decided at a
certain point to say "yes" believing that a positive response offers
more opportunities to bear witness to the love of God.
Finally, I think praying in public
or at family gatherings is a completely separate issue. You are going to
be asked to pray at meals and gatherings, thousands of times. Sometimes
the invitation will be awkward and sometimes it will come with great honor.
Don't say "no." Not ever. Praying is something
we're known for so claim it! Be yourself. Tell the truth.
Even if it is an ugly or stupid request, it's just another chance to
honestly talk with God. And when is that ever a bad thing?
Best of luck!
Heidi aka RevHRod
Ohhh, a toughie question!
Since none of my family has even heard me preach in my 30 years of
ordination, I am not quite the one to ask BUT.... First and foremost you
cannot be the priest/pastor to your own family. They need their own
pastor. In small towns it is important to have colleagues that can be
this for your spouse and children. Sometimes it may be someone of a
different denomination or in a different town. This is especially
important for children. It is so easy to confuse the role of parent and
pastor that the spouse or child misses out on both accounts.
If your family is
unchurched, as is mine, they will consult me when it comes to funerals,
baptisms or the like but I generally handle it by giving information only--not
counsel.
Depending on how
involved your family is in your vocation, a discussion with them about what
they want from you might be helpful. It is important to discuss what you are
willing to do and what you aren't. Everyone wants to hatch/match/dispatch
the members of one's own family. But I would suggest that premarital
counseling should be done by someone outside of the family and perhaps the
wedding planning done by a colleague if the pastor is heavily invested in the
service (i.e. mother of the bride, etc.). This allows the couple to have some
freedom to express their desires.
It is impossible to be
pastor to your parents. But often that is as much a desire on their part
to be a part of your life now that you are grown up and
"important." I believe my mother was a bit jealous of the
intimacy of counseling that I had with parishioners. But we both knew
that she wasn't about to heed anything I was going to say--I was her kid!
She would often ask me questions about faith, but they were mostly
informational rather than discussions of the faith journey.
Hope this helps.
Muthah+ (AKA, Lauren A.
Gough)
Dear Family Pastor,
My husband - who is also a pastor -
was asked to baptize a friend's infant without mentioning Jesus and he simply
said he couldn't do it. The baby was going to be raised Jewish like his
mother. But the baby's father was vaguely Christian - and my husband's
oldest friend.
The issues we face as "the
personal pastor" involve
- our time (we might not be able to
do it for reasons of date & time)
- our theology (we can't baptize a
baby as a sentimental act)
- our work (if we are the
officiating clergy, we are working rather than enjoying a friend/family event
as an invited guest.
This can also get expensive.
If we were planning to go to a cousin's wedding across the country
anyway, there is no extra expense. But if we didn't plan to go and then
we've been asked to officiate, we will be spending big bucks to travel, stay in
a hotel, etc. You then have a business arrangement on your hands.
In my opinion, the friend/relative must pay your way.
Blessings & be strong!
Jan Edmiston
A Church for Starving Artists
…And what do YOU think? Lots of wisdom here – any alternative points
of view out there in the ether?
We have just one question in the
queue at this point – always happy to receive your quandaries and conundrums at
askthematriarch@gmail.com!
Blessings,
Crimson Rambler